Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	رسد 2 \| در رسد 2 \| به رسد 2 \| رسم 1

12 Poems contain may reach

urn:cts:farsiLit:hafez.divan.perseus-far1:28.17-28.17

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.17

German Translation

[1] گر دست دهد خاک کف پای نگارم
بر لوح بصر خط غباری بنگارم

[2] بر بوی کنار تو شدم غرق و امید است
از موج سرشکم که رساند به کنارم

[3] پروانه او گر رسدم در طلب جان
چون شمع همان دم به دمی جان بسپارم

[4] امروز مکش سر ز وفای من و اندیش
زان شب که من از غم به دعا دست برآرم

[5] زلفین سیاه تو به دلداری عشاق
دادند قراری و ببردند قرارم

[6] ای باد از آن باده نسیمی به من آور
کان بوی شفابخش بود دفع خمارم

[7] گر قلب دلم را ننهد دوست عیاری
من نقد روان در دمش از دیده شمارم

[8] دامن مفشان از من خاکی که پس از من
زین در نتواند که برد باد غبارم

[9] حافظ لب لعلش چو مرا جان عزیز است
عمری بود آن لحظه که جان را به لب آرم

[1] If the dust of the sole of my idol's foot give aid
With it on the tablet of vision ,a dusty line whereby my vision may be increased I will draw

[2] Overwhelmed in desire of Thy embrace I became and my hope is
That ,through the violence of the wave of my tear ,me to reach to the shore ,it the wave may cause .

[3] If in desire of my life ,His order reach me ,
That very moment ,like the candle ,in a moment ,my life a sacrifice for Him I surrender .

[4] To - day ,from fidelity to me ,turn not away Thy head and think
Of that night ,when ,through grief ,my hand in prayer ,I uplift .

[5] For the consolation of lovers ,Thy two tresses ,
A great covenant ,gave ; and my rest ,took .

[6] O breeze murshid me ,a fragrant waft from that cup of wine of divine love bring :
For ,from the grief of wine - sickness temptations of the world me convalescence ,that perfume giveth .

[7] If the Friend establish not the proof of the base - coin of my heart ,
From my eye ,in His path ,current coin tears I reckon .

[8] From me ,dusty ,shake not in pride thy skirt .For ,after death ,
From this door ,it is not possible that my dust even the whirling wind can take .

[9] Hafiz since His ruby lip is as the dear soul to me ,
That moment when to the lip of the true Beloved I bring my soul ,a lasting life mine will be .

[1] Meine Worte haben gelobt die Locken,Deßhalb hauchen sie nun Gerüche süß wieDüfte des Moschus.

[2] Wenn der Staub der Sohlen der Freundinn zu mir kommt,Will ich auf der Tafel des Aug's mit StaubeLinien zeichnen.

[3] Ich versank in deiner Umarmung Wünschen,Doch ich hoffe an das Gestade aus derFluth mich zu retten.

[4] Fodert mir ihr Schmetterling ab die Seele,Will ich wie die Kerze im AugenblickeOpfern die Seele.

[5] Ziehe nicht zurück vom Gemüth die Treue,Denk der Nacht, wo ich zum Gebet die Hand ausSchmerzen erhoben.

[6] Deine schwarzen Locken versprachen alleHerzen zu bewahren, und meines habenSie mir geraubet.

[7] Ostwind bring' mir einen Geruch vom Weine,Denn mich heilen diese Gerüche von demHefen des Schmerzens.

[8] Wenn sie keinen Werth für das Herz bestimmet,Will ich auf dem Weg statt der baaren MünzeStreuen die Augen.

[9] Wisch' nicht ab den Staub von dem Saum des KleidesBin ich einstens Staub, so vermag von dir keinWind mich zu wehren.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.21-28.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.21

German Translation

[1] جوزا سحر نهاد حمایل برابرم
یعنی غلام شاهم و سوگند می‌خورم

[2] ساقی بیا که از مدد بخت کارساز
کامی که خواستم ز خدا شد میسرم

[3] جامی بده که باز به شادی روی شاه
پیرانه سر هوای جوانیست در سرم

[4] راهم مزن به وصف زلال خضر که من
از جام شاه جرعه کش حوض کوثرم

[5] شاها اگر به عرش رسانم سریر فضل
مملوک این جنابم و مسکین این درم

[6] من جرعه نوش بزم تو بودم هزار سال
کی ترک آبخورد کند طبع خوگرم

[7] ور باورت نمی‌کند از بنده این حدیث
از گفته کمال دلیلی بیاورم

[8] گر برکنم دل از تو و بردارم از تو مهر
آن مهر بر که افکنم آن دل کجا برم

[9] منصور بن مظفر غازیست حرز من
و از این خجسته نام بر اعدا مظفرم

[10] عهد الست من همه با عشق شاه بود
و از شاهراه عمر بدین عهد بگذرم

[11] گردون چو کرد نظم ثریا به نام شاه
من نظم در چرا نکنم از که کمترم

[12] شاهین صفت چو طعمه چشیدم ز دست شاه
کی باشد التفات به صید کبوترم

[13] ای شاه شیرگیر چه کم گردد ار شود
در سایه تو ملک فراغت میسرم

[14] شعرم به یمن مدح تو صد ملک دل گشاد
گویی که تیغ توست زبان سخنورم

[15] بر گلشنی اگر بگذشتم چو باد صبح
نی عشق سرو بود و نه شوق صنوبرم

[16] بوی تو می‌شنیدم و بر یاد روی تو
دادند ساقیان طرب یک دو ساغرم

[17] مستی به آب یک دو عنب وضع بنده نیست
من سالخورده پیر خرابات پرورم

[18] با سیر اختر فلکم داوری بسیست
انصاف شاه باد در این قصه یاورم

[19] شکر خدا که باز در این اوج بارگاه
طاووس عرش می‌شنود صیت شهپرم

[20] نامم ز کارخانه عشاق محو باد
گر جز محبت تو بود شغل دیگرم

[21] شبل الاسد به صید دلم حمله کرد و من
گر لاغرم وگرنه شکار غضنفرم

[22] ای عاشقان روی تو از ذره بیشتر
من کی رسم به وصل تو کز ذره کمترم

[23] بنما به من که منکر حسن رخ تو کیست
تا دیده‌اش به گزلک غیرت برآورم

[24] بر من فتاد سایه خورشید سلطنت
و اکنون فراغت است ز خورشید خاورم

[25] مقصود از این معامله بازارتیزی است
نی جلوه می‌فروشم و نی عشوه می‌خرم

[1] In the morning ,Jauza Gemini placed before me the preservation the small Kuran
That is The King's slave ,I am and the oath ,I ate .

[2] Saki come for ,from effective fortune's aid ,
The desire that I desired became to me ,through God attainable .

[3] A cup ,give for again in joy of the King's face ,
Elderly of head ,in my head ,is desire for a youthful one .

[4] Waylay me not with the description of the limpid water of Khizr
From the King's cup ,a draught - drinker of Kausar's fountain ,am I .

[5] O King if to the ninth heaven God's throne I cause the throne of excellence to reach ,
Of this majesty ,the purchased slave ,am I and of this door ,the wretched one .

[6] A thousand years ,draught - drinker of Thy banquet ,I was
My disposition ,ardent of temperament ,water - drinking ,how may it abandon

[7] If ,of the slave of this tale ,belief be not thine
Of perfect speech ,a proof I will bring .

[8] If ,from thee ,I up - pluck my heart and ,from thee ,up - lift my love ,
On whom ,may I cast this love ; where ,may I take that heart

[9] Mansur bin Muhamad Ghazi is my guard
From this auspicious name ,victorious over my enemies am I .

[10] All in love for the King ,was my covenant of Alast
From life's highway to this covenant ,I pass .

[11] Since ,in the King's name ,the sphere framed the Pleiades ,
Verse of pearl ,wherefore make I not Less than who ,am I

[12] When ,from the King's hand ,I tasted the victuals like the mighty falcon ,
For the capture of the mean pigeon ,care how is mine

[13] O King ,lion - seizer less ,how becometh ,if becometh
Attainable by me ,in thy shadow ,the country of ease

[14] In the felicity of praise of thee ,my verse subdued a hundred countries of the heart
Thou mayst say that my speaking tongue is thy cleaving sword .

[15] If ,like the morning breeze ,by a rose - bed ,I passed ,
Mine ,was neither love for the cypress nor desire for the cone - tree .

[16] Thy perfume ,I perceived and to the memory of thy face ,
The Sakis of joy gave me one or two cups .

[17] Not the slave's custom is intoxication with the juice of one or two grapes
Years endured ,the Pir ,tavern - cherisher ,am I .

[18] With the revolution of the star and of the sky ,many a strife is mine
In this tale ,be the King's justice ,my ruler

[19] Thanks to God ,that ,again ,in this height of court ,
The sound of my long wing - feather of flight the peacock of the ninth heaven heareth

[20] Effaced be my name from the work - shop of the lovers of God
If mine be other employment save love for Thee .

[21] For the capture of my heart ,the lion's whelp attacked
Lean ,if I be ,or if not ,the lion's prey I am .

[22] O Thou ,the lovers of whose face are in number more than the atoms in the sun - beam
To union with Thee ,how may reach I who in capacity less than an atom ,am

[23] Show to me ,the denier of the beauty of Thy face ,who is he
So that ,with the dagger of jealousy ,his eye I may bring forth .

[24] On me ,fell the shadow of the symbolic sun of empire
Now ,as to the material sun of the east ,rest independence is mine .

[25] Not brisk is the market of purpose of these deeds :
Neither splendour ,do I boast nor ease ,do I purchase .

[26] With soul ,the friend of the prophet and of his offspring ,is Hafiz
By God ,witness to this is the Lord ,my ruler .

[1] Morgens legten vor mir die Zwillinge nieder das Währhäng, Ha! ich schwöre, ich bin wahrlich der Diener des Schahs.

[2] Komm' o Schenke komm! mit der Hilfe des wirkenden Glückes Sey der heiße Wunsch mir von dem Herrn gewährt!

[3] Reich' mir das Glas, aus Freude des Schahes Antlitz zu sehen, Wird mein greises Haupt wieder von neuem verjüngt.

[4] Höre mir auf zu beschreiben die Lebensquelle von Chiser, Aus den Hefen des Schahs trink' ich die Quelle Kewßer.

[5] Schah! und wenn ich den Thron der Tugend zum Himmel erhöbe Blieb' an deiner Thür' immer ein Bettler ich noch.

[6] Tausend Jahre hindurch war ich dein Bechergenoße, Kann vom Gnadenort ich mich entfernen vielleicht.

[7] Wenn Du aber dem Wort des Dieners Dich weigerst zu glauben, Bringe ich von Kemal Probe und Sicherheit Dir.

[8] Gieß' ich mein Herz von Dir, und sollt' ich die Liebe dir rauben, Wen beschenkt ich wohl? Welchem vergäb' ich mein Herz?

[9] Ben Mohammed Manßur der Sieger ist mein Beschützer Seines Namens Kraft richtet die Feinde zu Grund.

[10] Ich bin von Ewigkeit her bestimmt zur Liebe des Schahes, Wenn ich gleich hiedurch manchmal die Straße verlier'.

[11] Sieh' sein Namen ist mit Plejaden an Himmel geschrieben, Wer besiegt mich im Lied? soll ich die Perlen nicht reihn?

[12] Hab' ich Falken gleich aus der Hand des Schahes gegessen, Hat denn Rauben, und Jagd einigen Reiz noch für mich?

[13] Schah! der Löwen ergreift! Sag' an, was hast du verloren, Deines Schattens Glück gönne uns Frieden und Ruh. Ohne Federn und Flügel bin ich, daher ist's zu wundern, Daß ich zum Simorg mich zu erschwingen befleiß'.

[14] Hundert Herzen erobert durch dich die Kraft des Gesanges, Gleichsam als gliche mein Wort deinem erobernden Schwerdt.

[15] Wenn ich vorübergeh' am Rosenbeet wie der Ostwind, Reizet mich die Cypreß, reiz't mich die Pinie nicht.

[16] Deinen Geruch vernahm ich im Feld, und auf deine Gesundheit Reichten die Schenken der Lust einen zwey Becher mir her.

[17] Meine Sache ist's nicht, nur ein zwey Tropfen zu trinken, Denn in Schenken ward ich ein erfahrener Greis.

[18] Immer zank' ich mit dem Lauf des Himmels, der Sterne, Der gerechte Schah möge entscheiden den Streit.

[19] Gott sey Dank, daß sogar am äußersten Giebel des Himmels, Gabriel an dem Thron meine Gesänge vernimmt.

[20] Aus dem Buche der Liebenden sey mein Name vertilget, Wenn für Andere einst, Liebe die Brust mir entflammt.

[21] Wüthend stürzte auf mich, um mich zu zerreißen der Löwe, Mager oder fett bin ich die Beute des Schahs.

[22] Mehr sind verliebet in dich als Stäubchen im Sonnenschein fliegen, Ich ein Sonnenstaub, o! wann gelang' ich zu dir.

[23] Zeige mir an, wer hat je deine Schönheit geläugnet, Daß aus Eifersucht ich ihm das Auge zerhau'.

[24] Siehe auf mich ist der Schatten der Sonne des Glückes gefallen, Nun bedarf ich des Scheins anderer Sonnen nicht mehr.

[25] Keineswegs ist mein Sinn mit diesen Worten zu handeln, Ich verkaufe und kauf' solche Liebkosungen nicht. Immer liebet Hafis mit vollem Herzen den Propheten, Seine Familie giebt wahrlich das Zeugniß hievon.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.40-32.40

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.40

German Translation

[1] که برد به نزد شاهان ز من گدا پیامی
که به کوی می فروشان دو هزار جم به جامی

[2] شده‌ام خراب و بدنام و هنوز امیدوارم
که به همت عزیزان برسم به نیک نامی

[3] تو که کیمیافروشی نظری به قلب ما کن
که بضاعتی نداریم و فکنده‌ایم دامی

[4] عجب از وفای جانان که عنایتی نفرمود
نه به نامه‌ای پیامی نه به خامه‌ای سلامی

[5] اگر این شراب خام است اگر آن حریف پخته
به هزار بار بهتر ز هزار پخته خامی

[6] ز رهم میفکن ای شیخ به دانه‌های تسبیح
که چو مرغ زیرک افتد نفتد به هیچ دامی

[7] سر خدمت تو دارم بخرم به لطف و مفروش
که چو بنده کمتر افتد به مبارکی غلامی

[8] به کجا برم شکایت به که گویم این حکایت
که لبت حیات ما بود و نداشتی دوامی

[9] بگشای تیر مژگان و بریز خون حافظ
که چنان کشنده‌ای را نکند کس انتقامی

[1] From me ,the beggar ,to kings ,who taketh a message ,
Saying : In the street of the wine - sellers ,they sell two thousand mighty Jamshids for a single cup of wine .

[2] Ruined and ill of fame ,I have become yet ,hope I have
That ,by the blessing of dear ones those of good name I may escape from ill - fame and reach to good - fame .

[3] Thou that sellest alchemy ,at our impure gold heart cast a glance of alchemy
For ,a great capital in trade we have not and a snare to captivate the true murshid we have cast .

[4] At the fidelity of the Beloved ,wonder that He made not an inquiry ,
Neither by the reed ,a salutation nor by letter ,a message .

[5] If this wine be immature ,and this companion matured ,
By a thousand times ,than a thousand matured ones better is an immature one .

[6] O Shaikh by the beads of the rosary ,I beseech thee cast me not from the Path ;
For ,when once the wise bird falleth ,he falleth not again into any snare .

[7] Desire for Thy service ,I have ; in kindness ,me ,purchase and sell not ;
For ,into good fortune ,seldom falleth ,like me the slave a slave .

[8] My plaint ,I take to where This tale ,I utter to whom
For thy lip was our life and ,Thou hadst not even a little permanency .

[9] O true Beloved the arrow of Thy eye - lash ,loose and the blood of Hafiz ,spill
For ,in respect of such a slayer ,none maketh even a little revenge .

[1] Wer bringt dem Schah von mir dem Bettler Kunde? Zweitausend Dscheme geh'n bei uns auf ein Glas Wein.

[2] Wiewohl ich Hab' und Ruf verlor nähr' ich noch Hoffnung, Durch meiner Freunde Hülf' zu gutem Ruf' zu kommen.

[3] Schau auf mein Herz, o du, der mit Chemie dich prahlest, Von Kapital entblöst hab' ich das Netz gespannt.

[4] Es wundert mich gar sehr von des Geliebten Treue, Daß er sich nicht erkundigte durch Brief' und Grüße.

[5] Bei ungegohrnem Wein, und ganz durchgohrnem Freunde Ist jener lieber mir um tausendmal als dieser.

[6] O lock' mich Scheich nicht mit Betkorallen, Ein schlauer Vogel wird nicht in das Netz gelocket. Ihr Tugendhaften geht, denn weg ist meine Tugend, Ich schlürfte lautern Wein, verlor den guten Namen.

[7] Ich sehne mich nach deinem Dienst; verkauf' mich nicht, Denn nimmer findest du so einen treuen Diener.

[8] Wem soll ich klagen, wem soll dieses ich erzählen? Mein Leben ist der Mund, doch ist es ohne Dauer.

[9] O mach' die Wimpern auf, vergieß das Blut Hafisens! An solchen Mördern hat noch Niemand sich gerächet.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.48-32.48

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.48

German Translation

[1] نسیم صبح سعادت بدان نشان که تو دانی
گذر به کوی فلان کن در آن زمان که تو دانی

[2] تو پیک خلوت رازی و دیده بر سر راهت
به مردمی نه به فرمان چنان بران که تو دانی

[3] بگو که جان عزیزم ز دست رفت خدا را
ز لعل روح فزایش ببخش آن که تو دانی

[4] من این حروف نوشتم چنان که غیر ندانست
تو هم ز روی کرامت چنان بخوان که تو دانی

[5] خیال تیغ تو با ما حدیث تشنه و آب است
اسیر خویش گرفتی بکش چنان که تو دانی

[6] امید در کمر زرکشت چگونه ببندم
دقیقه‌ایست نگارا در آن میان که تو دانی

[7] یکیست ترکی و تازی در این معامله حافظ
حدیث عشق بیان کن بدان زبان که تو دانی

[1] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[2] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[3] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[4] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[5] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[6] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[7] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[1] O Morgenwind des Glückes, Auf's Zeichen, das du weißt, Geh' an dem Gau vorüber Zur Zeit du weißt.

[2] Du bist Geheimnißbothe Und deiner harrt das Aug', Befehle nicht so strenge Was du schon weißt.

[3] Es ist die schwache Seele Entflohen, sag' zu Gott: Schenk' vom Rubin des Lebens Was du schon weißt.

[4] Ein Wort hab' ich geschrieben, Von dem kein Andrer weiß, O lies es nach der Weise, Die du schon weißt.

[5] Was Durstigen das Wasser, Ist uns dein Schattenbild, Wir sind Gefangne, mord' uns, So wie du weißt.

[6] Soll ich den Hoffnungsgürtel Nicht um die Mitte thun; Fein ist des Leibes Mitte, Wie du schon weißt.

[7] Die Araber und Perser Sind eins hierinn, Hafis, Sing' Liebe in den Sprachen, Die du schon weißt.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.51-32.51

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.51

German Translation

[1] صبح است و ژاله می‌چکد از ابر بهمنی
برگ صبوح ساز و بده جام یک منی

[2] در بحر مایی و منی افتاده‌ام بیار
می تا خلاص بخشدم از مایی و منی

[3] خون پیاله خور که حلال است خون او
در کار یار باش که کاریست کردنی

[4] ساقی به دست باش که غم در کمین ماست
مطرب نگاه دار همین ره که می‌زنی

[5] می ده که سر به گوش من آورد چنگ و گفت
خوش بگذران و بشنو از این پیر منحنی

[6] ساقی به بی‌نیازی رندان که می بده
تا بشنوی ز صوت مغنی هوالغنی

[1] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[2] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[3] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[4] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[5] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[6] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[7] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[1] Morgen ists; Thau entträufelt den Frühlingswolken, Grüße den Morgen, gieb mir ein Glas zu trinken.

[2] Ueber das Ich und Wir bin verwirrten Sinns ich. Reiche mir Wein, das Ich und das Wir zu meiden.

[3] Trinke des Bechers Blut, denn gerecht ist selbes. Erinnre dich nur der Freunde, dies heißet handeln. Sollte der Morgenrausch dir vielleicht in Kopf geh'n. Schaffe sogleich Geschämigkeit aus dem Kopfe.

[4] Schenke sey nah', es lauert der Gram im Rücken, Horche dem Sänger, wo du auch wandeln mögest.

[5] Reiche mir Wein, es sprach mir in's Ohr die Laute: Freu dich des Lebens, glaube dem Wort der Alten.

[6] Nichts zu begehren ist, o Hafis, das Beste, Dies war der Wunsch, ertönet es dankbar dem Sänger.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.2-10.2

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.2

German Translation

[1] شراب و عیش نهان چیست کار بی‌بنیاد
زدیم بر صف رندان و هر چه بادا باد

[2] گره ز دل بگشا و از سپهر یاد مکن
که فکر هیچ مهندس چنین گره نگشاد

[3] ز انقلاب زمانه عجب مدار که چرخ
از این فسانه هزاران هزار دارد یاد

[4] قدح به شرط ادب گیر زان که ترکیبش
ز کاسه سر جمشید و بهمن است و قباد

[5] که آگه است که کاووس و کی کجا رفتند
که واقف است که چون رفت تخت جم بر باد

[6] ز حسرت لب شیرین هنوز می‌بینم
که لاله می‌دمد از خون دیده فرهاد

[7] مگر که لاله بدانست بی‌وفایی دهر
که تا بزاد و بشد جام می ز کف ننهاد

[8] بیا بیا که زمانی ز می خراب شویم
مگر رسیم به گنجی در این خراب آباد

[9] نمی‌دهند اجازت مرا به سیر و سفر
نسیم باد مصلا و آب رکن آباد

[10] قدح مگیر چو حافظ مگر به ناله چنگ
که بسته‌اند بر ابریشم طرب دل شاد

[1] Wine and hidden pleasure love what are they Baseless work .
On the ranks of our own profligates the murshids we dashed and joined them What is fit to be be

[2] Unloose the heart's knot of thought and of hesitation and think not of the sky
For such a knot ,the thought of no geometrician hath loosed .

[3] At Time's changes ,wonder not .For the sphere
Recollecteth many a thousand tales of sorcery of this kind

[4] With respect learning and knowledge take the goblet .For its composition
Is of the dust of the skull of Jamshid ,of Bahman ,and of Kubad .

[5] Where K'a ,us and Kay went ,who is informed
How Jamshid's throne went to the wind of destruction who is informed

[6] From passion for Shirin's lip ,yet I see
That ,from the blood of Farhad's eye ,the tulip blossometh .

[7] Perchance the tulip knew Time's unfaithfulness
For ,since she was born and become ,from out of her hand she hath not placed the cup of wine .

[8] Come come so that ,awhile ,with wine of love ruined effaced and non - existent we may become
Perchance by means of love to that great fortune union with the true Beloved we may ,in the stage of effacement in this ruined place the world ,the field of the first ,and the last ,world reach .

[9] For wandering and journeying ,me ,permission give not
The breeze of Musalla's dust ,and the water of Ruknabad .

[10] Like Hafiz ,take riot the cup save to the sonnd of the harp
For ,to the silk cord of joy ,they have bound the glad heart .

[11] If from the hand ,I put not down the cup ,carp not at me
For ,purer than this cup to me no companion hath appeared .

[1] Heimlich lieben und trinken, was ist's? ein lockeres Tagwerk. Ich mich zur Trunkenen schlag', sey es nun, was es auch sey.

[2] Löse den Knoten des Herzens, und sorge dich weiter um's Loos nicht, Kein Geometer hat noch diese Verwirrung gelößt.

[3] Ueber den Handel und Wechsel der Zeit sollst du dich nicht wundern, Aehnliche Zauberei'n haltet das Schicksal bereit.

[4] Halte bescheiden das Glas, es ist zusammengesetzet, Aus den Schädeln Dschemschids, Keikobads und Behmens,

[5] Wer lehrt uns, wohin Kaiwas und Nimrod gegangen? Wie der Thron Dschemschids endlich in Stücke zerfiel?

[6] Siehe Ferhad, wie sehnet er sich nach den Lippen Schirinen's Aus der Thränenfluth sproßen die Tulpen vor ihm.

[7] Siehe die Tulpe, sie kennt, wie treulos der Wechsel der Zeit ist, Denn sie gab das Glas niemals bisher aus der Hand.

[8] Komm, ich will vom Weine berauscht und wüst seyn ein wenig, Denn ich finde vielleicht Schätz' im verwüsteten Bau.

[9] Weder die Fluth Roknabads, noch der Hauch des Winds von Mosella, Geben mir Freiheit, von hier mich zu entfernen auf lang. Was mich traf von den Leiden der Liebe, das hat mich getroffen, Vor dem Bösen des Augs schütz' die Geliebte, o Herr!

[10] Nimm nicht das Glas wie Hafis, du nimm's bei dem Schalle der Laute, Freude des Lebens hängt seidenen Faden entlang.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.39-10.39

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.39

German Translation

[1] یاد باد آن که ز ما وقت سفر یاد نکرد
به وداعی دل غمدیده ما شاد نکرد

[2] آن جوان بخت که می‌زد رقم خیر و قبول
بنده پیر ندانم ز چه آزاد نکرد

[3] کاغذین جامه به خوناب بشویم که فلک
رهنمونیم به پای علم داد نکرد

[4] دل به امید صدایی که مگر در تو رسد
ناله‌ها کرد در این کوه که فرهاد نکرد

[5] سایه تا بازگرفتی ز چمن مرغ سحر
آشیان در شکن طره شمشاد نکرد

[6] شاید ار پیک صبا از تو بیاموزد کار
زان که چالاکتر از این حرکت باد نکرد

[7] کلک مشاطه صنعش نکشد نقش مراد
هر که اقرار بدین حسن خداداد نکرد

[8] مطربا پرده بگردان و بزن راه عراق
که بدین راه بشد یار و ز ما یاد نکرد

[9] غزلیات عراقیست سرود حافظ
که شنید این ره دلسوز که فریاد نکرد

[1] Memory be of that one ,who ,at the time of journeying memory of us made not
Who ,by farewell ,joyous our grief - stricken heart made not .

[2] That one of youthful fortune ,that dashed the writing of good acceptance ,
I know not why the old slave ,free he made not .

[3] The papery garment ,we wash in bloody water .For ,the sky ,
My guidance to the standard of justice ,made not .

[4] In the hope that perchance a great cry may reach Thee ,the heart
Made in this desert mountain ,cries that Farhad made not .

[5] Since the bird of the sward had taken its shadow from the sward ,
Its nest in the curl of the tress of the box - tree ,it made not .

[6] If from Thee ,the footman of the east wind will learn work it is possible
For movement ,swifter than this ,the wind made not .

[7] The reed of the attirer of nature draweth not the picture of desire of him
Who as to this beauty ,God - given ,confession made not .

[8] O Minstrel change the note ,and strike the path ,of Irak
For ,in this path ,the true Beloved went and of us recollection made not .

[9] The ghazals of Irak are the songs of Hafiz
This heart - consuming path ,who heard ,who lamentation made not .

[1] Denk daran, daß, als er gieng, Er aus mir gar nichts gemacht, Daß mit keinem Abschiedswort, Er mein Herz hat froh gemacht.

[2] Diese junge Sohn des Glücks, Der des Guten viel versprach, Warum hat er mich, der Alt', Lang ihm dien', nicht freygemacht?

[3] Waschen will ich jetzt mit Blut, Den papierenen Kaftan, Denn der Himmel hat uns nicht, Zu dem Rechte Weg gemacht.

[4] In der Hoffnung einen Ton, Zu vernehmen macht das Herz, Mehr Geschrey und Klaggetön, Als Ferhad am Berg gemacht.

[5] Seit du deines Schattensbild, Dieser Flur entzogen hast, Hat die Nachtigall kein Nest, Auf des Buxes Stamm gemacht.

[6] Selbst der Ostwind könnte kühn, In die Schule geh'n zu dir, Schnellere Bewegungen, Hat er sicher nie gemacht.

[7] Gottes Wunderfeder schreibt, Keinem seine Wünsche zu, Der nicht von dem Reiz des Freunds, Das Bekenntniß hat gemacht.

[8] Flötenspieler spiele mir, Nur die Weise von Irak, Denn dahin entfloh der Freund, Der kein Lebewohl gemacht.

[9] Die Gasel' Hafisens sind, Reine Töne aus Irack, Welchen, der sie angehöret, Haben sie nicht weich gemacht?

urn:cts:farsiLit:hafez.divan.perseus-far1:10.48-10.48

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.48

German Translation

[1] نسیم باد صبا دوشم آگهی آورد
که روز محنت و غم رو به کوتهی آورد

[2] به مطربان صبوحی دهیم جامه چاک
بدین نوید که باد سحرگهی آورد

[3] بیا بیا که تو حور بهشت را رضوان
در این جهان ز برای دل رهی آورد

[4] همی‌رویم به شیراز با عنایت بخت
زهی رفیق که بختم به همرهی آورد

[5] به جبر خاطر ما کوش کاین کلاه نمد
بسا شکست که با افسر شهی آورد

[6] چه ناله‌ها که رسید از دلم به خرمن ماه
چو یاد عارض آن ماه خرگهی آورد

[7] رساند رایت منصور بر فلک حافظ
که التجا به جناب شهنشهی آورد

[1] Last night ,news to me the messenger of the morning wind brought ,
Saying : To shortness ending its face ,the day of labour and of grief hath brought .

[2] To the minstrels of the morning cup ,new raiment ,we give
For this news that the morning wind brought .

[3] Come come For thee ,the Hur of Paradise ,Rizvan ,
A slave to this world ,for the sake of thy heart ,hath brought .

[4] Verily ,to Shiraz ,we will go with the favour of the friend Shah Mansur
excellent friend who ,as my fellow - traveller ,fortune ,brought .

[5] Strive with the strength of our heart .For this darvish cap of felt ,
Many is the shattering that ,upon the kingly diadem ,it hath brought .

[6] From my heart to the palace halo of the moon Shah Mansur what wailings they were that reached ,
When ,memory of the cheek of that regal moon ,it the heart brought .

[7] Hafiz may cause his standard of victory to reach the sky ,
When ,his refuge to the court of the great King Shah Mansur he brought .

[1] Der Ostwind hat gestern mir Kunde gebracht, Es seyen die Tage des Lebens vollbracht.

[3] O komme Geliebte, die vom Paradies Der Hüter für mich auf die Erde gebracht.

[4] Wir geh'n nach Schiras mit der Hülfe des Freunds; Ein guter Gefährt, den das Glück mir gebracht!

[5] O halte in Ehren das weiche Gemüth, Es hat oft die Krone des Königs gebracht.

[6] Wie viele der Seufzer versandt' ich zum Mond, Seit ich meinen Mond in Erinnrung gebracht.

[7] Hafis hob zum Himmel die Fahne des Siegs, Als er die Gedichte dem Schahe gebracht.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.78-10.78

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.78

German Translation

[1] نه هر که چهره برافروخت دلبری داند
نه هر که آینه سازد سکندری داند

[2] نه هر که طرف کله کج نهاد و تند نشست
کلاه داری و آیین سروری داند

[3] تو بندگی چو گدایان به شرط مزد مکن
که دوست خود روش بنده پروری داند

[4] غلام همت آن رند عافیت سوزم
که در گداصفتی کیمیاگری داند

[5] وفا و عهد نکو باشد ار بیاموزی
وگرنه هر که تو بینی ستمگری داند

[6] بباختم دل دیوانه و ندانستم
که آدمی بچه‌ای شیوه پری داند

[7] هزار نکته باریکتر ز مو این جاست
نه هر که سر بتراشد قلندری داند

[8] مدار نقطه بینش ز خال توست مرا
که قدر گوهر یک دانه جوهری داند

[9] به قد و چهره هر آن کس که شاه خوبان شد
جهان بگیرد اگر دادگستری داند

[10] ز شعر دلکش حافظ کسی بود آگاه
که لطف طبع و سخن گفتن دری داند

[1] Not every beloved ofle that up - kindleth his face the work of a heart - ravisher knoweth .
Not every one who maketh the mirror of Sikandar the work of a Sikandar knoweth .

[2] Not every one who slantwise placed his cap and sat severe
The work of a crown - possessor ,and the usage of a Ruler knoweth .

[3] Like the beggars ,do not thou service for wages
For the way of slave - cherishing ,the Friend Himself knoweth .

[5] Good are fidelity promise - fulfilling and covenant ,if thou wilt learn
If not ,every one thou seest ,the work of a tyrant knoweth .

[6] My distraught heart ,I staked and knew not
That one born of man ,the way of a Par knoweth .

[7] Here ,finer than a hair ,are a thousand subtle points :
Not every one who shaveth his head the work of a Kalandar knoweth .

[8] O beloved the centre of the point of my vision is thy mole
For the value of the incomparable jewel ,the jeweller knoweth .

[9] In stature and face ,every one who became the king of the lovely ones Arifs
Taketh the world ,if the work of a justice - dispenser ,he knoweth .

[10] Acquainted with Hafiz's heart - alluring verse ,becometh that one ,
Who ,the grace of disposition ,and the utterance of Dari knoweth .

[1] Nicht Jeder, der sein Antlitz schminkt, Deßhalb von Schönheit weiß. Nicht Jeder, welcher Spiegel macht, Von Alexandern weiß.

[2] Nicht Jeder, welcher auf dem Haupt Gesenkt die Kappen trägt, Der Herrschaft Sitte und Gebrauch Vollkommen kennt und weiß.

[3] Wie Bettler diene nicht dem Freund, Um einen festgesetzten Lohn, Indem der Freund die Dienerschaft Schon zu ernähren weiß. Versenkt in meiner Augen Fluth, Wo find' ich Hülfe nun! Indem nicht Jedermann durch's Meer Sich fortzutreiben weiß.

[4] Ich bin der Sklav des Trunkenbolds, Der alles Heil verbrennt, Der aus dem Bettlerstaube Gold Durch Kunst zu machen weiß.

[5] Hast Wort und Treue du gelernt, So beßer ist's für dich. Wenn nicht, ist's recht, weil Jedermann Das Unrecht kennt und weiß,

[6] Mein närrisches verwirrtes Herz, Hab' ich jetzt ausgespielt, Und weiß nun, daß ein Menschenkind Perien Zauber weiß.

[7] Hierinn sind Dinge tausendlei Ein jedes feiner als ein Haar, Nicht Jeder, der das Haar sich scheert, Der Kalendere Sitten weiß.

[8] Es drehet sich mein schwarzes Aug' Blos um dein schwarzes Maal, Indem den Werth des Edelsteins Der Edelstein nur weiß.

[9] Der Schah erobert eine Welt, Durch Wuchs und Angesicht, Wenn er nur die Gerechtigkeit Auch zu vollziehen weiß.

[10] Hafisens Lied kennt Jedermann, Wer liebliche Natur besitzt, Und wer ein Wort von dem Deri Noch vorzusagen weiß.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.110-10.110

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.110

German Translation

[1] قتل این خسته به شمشیر تو تقدیر نبود
ور نه هیچ از دل بی‌رحم تو تقصیر نبود

[2] من دیوانه چو زلف تو رها می‌کردم
هیچ لایقترم از حلقه زنجیر نبود

[3] یا رب این آینه حسن چه جوهر دارد
که در او آه مرا قوت تاثیر نبود

[4] سر ز حسرت به در میکده‌ها برکردم
چون شناسای تو در صومعه یک پیر نبود

[5] نازنینتر ز قدت در چمن ناز نرست
خوشتر از نقش تو در عالم تصویر نبود

[6] تا مگر همچو صبا باز به کوی تو رسم
حاصلم دوش بجز ناله شبگیر نبود

[7] آن کشیدم ز تو ای آتش هجران که چو شمع
جز فنای خودم از دست تو تدبیر نبود

[8] آیتی بود عذاب انده حافظ بی تو
که بر هیچ کسش حاجت تفسیر نبود

[1] By the sword of inclination of thine ,the slaughter of this shattered one decreed ,it was not
If not ,by the glance of sorcery of thine ,a fault it was not .

[2] O true Beloved when I ,distraught ,released Thy tress ,
For me distraught more fit than the chain - fetter ,aught was not .

[3] O Lord lustre how hath Thy beauty's mirror ,
Wherein ,to my sigh the power of impression was not .

[4] Through astonishment ,at the door of the wine - house the world of love and of divine knowledge I put out of my head
When ,in the cloister ,a Plr ,a recogniser of thee was none .

[5] In the sward of grace ,more graceful than Thy stature ,aught grew not
In the world of picture ,more pleasant than thy picture aught was not .

[6] So that ,perchance ,like the morning - breeze I may reach Thy tress ,
Last night ,my profit save night - weeping ,aught was not .

[7] O fire of separation from thee ,that I endured that ,candle - like ,
Save self - destruction ,by thy hand ,a plan for me was none .

[8] Hafiz's grief without thee was a mark of torture
Of which to any one ,need of explanation was not .

[1] Mein Loos war's nicht, Von deinem Degen ermordet zu werden; Doch lag die Schuld Nicht an dem Zauber der Wimpern der Augen.

[2] Ich Närrischer! Von Lockenbanden befreyt' ich mich selber; Nun ist's wohl recht, Daß ich in Ketten gefesselt erscheine.

[3] Geliebter sag, Von was für einem Gestein ist dein Spiegel, Daß auch mein Ach! Auf ihn die Wirkung des Eindrucks verfehlet?

[4] Ich hob erstaunt An Schenkenthüren den Kopf in die Höhe, Indem ich dort Nicht einen, der dich gekennet, gefunden.

[5] Es sproßet nicht Auf Fluren eine Cypreße dir ähnlich. Auf dieser Welt Giebt es kein schöneres Gebild, als du bist.

[6] Damit ich wie Der Ost zum Wuchse des Haares gelangte, Verbrachte ich Die Nacht von gestern mit Weinen und Klagen.

[7] O Trennungsgluth, So viel hab' ich von dir schon vernommen, Daß Kerzen gleich Mir nichts, als selbst zu vergehen, erübrigt.

[8] Es ist Hafis Von dir entfernet ein Beispiel der Strafe, Die zu verstehn, Wahrhaftig weitre Erklärung nicht noth ist.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.127-10.127

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.127

German Translation

[1] ترسم که اشک در غم ما پرده در شود
وین راز سر به مهر به عالم سمر شود

[2] گویند سنگ لعل شود در مقام صبر
آری شود ولیک به خون جگر شود

[3] خواهم شدن به میکده گریان و دادخواه
کز دست غم خلاص من آن جا مگر شود

[4] از هر کرانه تیر دعا کرده‌ام روان
باشد کز آن میانه یکی کارگر شود

[5] ای جان حدیث ما بر دلدار بازگو
لیکن چنان مگو که صبا را خبر شود

[6] از کیمیای مهر تو زر گشت روی من
آری به یمن لطف شما خاک زر شود

[7] در تنگنای حیرتم از نخوت رقیب
یا رب مباد آن که گدا معتبر شود

[8] بس نکته غیر حسن بباید که تا کسی
مقبول طبع مردم صاحب نظر شود

[9] این سرکشی که کنگره کاخ وصل راست
سرها بر آستانه او خاک در شود

[10] حافظ چو نافه سر زلفش به دست توست
دم درکش ار نه باد صبا را خبر شود

[1] I fear lest ,in respect of our grief ,tears ,the screen - render should be ,
And ,in the world ,this sealed mystery a revealed tale should be .

[2] They say the stone becometh ,in the stage of patience ,the precious ruby :
Yes it becometh .But immersed in blood ,the liver should be .

[3] Weeping and justice - demanding ,I will go to the wine - house
For there ,perchance ,from grief's power ,my release should be .

[4] From every side ,the arrow of prayer I have sped
It may be that out of those arrows ,a work - doer effective one should be .

[5] O Soul utter our tale to the Heart - Possessor God
But do not so that to the breeze ,news should be .

[6] From the alchemy of love for Thee ,my dusty face became ruddy gold
Yes by the happiness of Thy grace ,dust ,gold should be .

[7] From the watcher's pomp ,I am in the strait of astonishment
O Lord forbid that revered ,the beggar should be .

[8] Besides beauty ,many a subtlety is necessary ,so that a person ,
Acceptable to the disposition of one possessed of vision ,should be .

[9] This palace of empire whereof Thou art moon of form ,
At its threshold ,the dust of the door ,heads in supplication should be .

[10] Hafiz When the musk of His tress - tip is in thy hand ,
In - draw thy breath .If not ,to the morning breeze ,- news should be .

[11] O heart be patient surfer not grief .For in the end
This gloomy evening ,the sunny morning becometh' ; and this dark night ,the bright and rosy dawn ,should be .

[12] Love for Thee within my heart and love for Thee within my head
With milk of infancy it love for Thee went within me and with the departing soul ,it love for Thee out of me should be .

[13] Forth from the tomb ,for foot - kissing ,Hafiz bringeth his head .
If ,by Thy foot ,foot - trodden his dust should be .

[1] Ich fürchte, daß durch meine Thränen Der Schleier zerrissen wird, Daß mein versiegeltes Geheimniß Den Leuten entdecket wird.

[2] Man sagt, daß durch Geduld der Kiesel, Zuletzt zum Rubin wird, Wohl wahr! daß durch das Blut des Herzens Er röthlich gefärbet wird.

[3] Ich will mit Weinen und Flehen Nun einmal zur Schenke geh'n, Vielleicht daß von der Hand des Grams Die Seele befreyet wird.

[4] Von allen Seiten flogen Pfeile Von meinem Gebete ab, Vielleicht daß einer von denselben Doch etwas erzielen wird. Die Schwelle des Pallasts der Herrschaft, Die du, o mein Mond! bewohnst, Sie ist die Werkstatt, wo aus Köpfen Der Mörtel zubereitet wird.

[5] O Seel', erzähle unsre Sage Von neuem dem süßen Freund, Doch sag' ihm so, daß nichts davon Vom Ostwind gehöret wird. Wenn alles nicht nach Wunsche gehet, So kümmere du dich nicht, Ich danke Gott, daß, statt des Bösen Nichts Böseres auf dich kömmt. Mein Herz, geduldig trage Alles, Betrübe dich nicht, weil doch Zuletzt aus diesem Abend Morgen, Und Licht aus dem Schatten wird.

[6] Es ward durch deinen Stein der Weisen Mein Antlitz in Gold verkehrt, Indem durch deine Huld selbst Erde In Goldstaub verwandelt wird.

[7] Der Stolz des Nebenbuhlers bringt mich In Staunen und Aengstlichkeiten, O Herr! verhindre, daß ein Bettler In Ehren gehalten wird. Du hohe Ceder, bist so störrig, Du pochest auf deinen Wuchs, Zu dem von meinen kurzen Händen Nie eine gelangen wird.

[10] Ist seiner Locken Moschusschleier In deinem Besitz, Hafis, So schweige still, weil sonst vom Ostwind Die Nachricht vernommen wird.